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Friday, March 4, 2011

The Brahma Temple, Thirunavaya


Thirunavaya is a small village between 10 km away from Tirur and 8 km from Kuttippuram in Malappuram district of Kerala, south India. This village is famed as the theatre of the Mamankam festival held in the Thirunavaya Temple on the banks of the River Bharat.
.Thirunavaya is one of the very few temples dedicated to Lord Brahma, the creator God of Hindu mythology,this ancient city is on the banks of the Bharathapuzha River.
Thirunavaya represents a convergence of the Trimurtis: Brahma, Visnu, Siva. There are three temples here, dedicated to the worship of these divine personalities, therefore the place is considered to be equal to Varnasi.

The Brahma Temple

The Navamukundan Visnu temple is on the right (northern) bank of the Bharathapuzha, while the Brahma and Siva temples are on the left (southern) bank, in Tavanur (Thavanoor) village.
The Brahma Temple here was consecrated by Lord Parasurama, who brought and settled the Brahmins here. Parasurama himself is considered to be a "Brahma-Kshatriya", or one who perfectly balances the duties of both Brahmana and Kshatriya. For this reason, Brahmadeva is said to be Parasurama's guru, and having executed a great yajna here in Tavanur, Parasurama dedicated a temple to his guru, Lord Brahma.
Unfortunately, the Brahma Kshetra is seldom visited today, and no regular worship or festivals are held here. Most devotees and visitors go to the Navamukundan Temple, which is the predominant temple in Thirunavaya. At Navamukundan there is a daily program of worship, including regular Brahma pujas.
Near the Siva Temple sits the famous Vedic Vidyalaya Othanmar Madom, a famous school of Sanskrit and Vedic education associated with Parasurama's colony of Brahmins.

Navamukundan Visnu Temple

This 6,000 year old temple was constructed by the Navayogis, thus the Deity is known as 'Nava Mukunda'. The term 'nava' also refers to the fact that this Deity was the 9th one to be installed in the temple by the nine rishis. The first eight murtis sank and disappeared as soon as they were installed. The ninth sank up to its knees before it stopped, and it remains in this position to this day.
Because of the unique position of the Deity, the Navamukundan temple has a special sannadhi, or altar in the sanctum. There is believed to be a large (bottomless) pit beneath the Deity.
In addition to Maha Visnu, the presiding Deity at Navamukundan, there are several Upadevathas (subsidiary deities), including Laksmi Devi and Ganapati. The temple also has beautifully carved sculptures around the sanctum sanctorum, carvings of the Dasavatar, and sculptures narrating Lord Siva's pastimes.
The temple pond is full of lotus flowers, and a large Banyan tree is in front of the temple, facing the river. Strangely enough, the Banyan does not have a portion disappearing below-ground. Aside from the rare position of the Deity and the odd Banyan, there are other unusual aspects of this temple. For one, it is difficult to judge the direction the water is flowing near the temple. Also, the riverside mandapam, where the Deity is placed to give darshan during processions, has an unusual feature: when looking out from the temple, the mandapam looks like it's outside the temple wall, but from outside looking in, it looks like it's sitting inside the wall.
It is said that the sage Markandeya once escaped from Yama and came here to Navamukundan for shelter. The Lord opened His backdoor and instructed Markandeya to run to Siva, across the riverbank, as only he could save him.

Navamukundan Temple seems to be best known for the Pithru Thapanam rituals held there on the day of Amavasi of Karkitaka (July). Bali Karma is offered to deceased relatives by surviving family members, who come to take holy bath before making an offering to the departed souls.
Navamukundan Temple draws throngs of devotees each year for Navrathris, and thousands come for the Mamankam festival held each year.

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